Although I am not a folklorist, through my work on the Follkstreams website, I have come to appreciate the study of folk culture and understand how expansive a field it represents. Folk culture is the culture people make for themselves and share with others. Web 2.0 is a folk culture, it even coined a phrase "folksonomy" to denote a system of categorization that replaces a vocabulary controlled by an authority or group of authorities with a vocabulary created ad hoc by the people involved in using the system of categorization. The media sharing sites like YouTube and MySpace and "mashup" systems like Yahoo Pipes and Microsoft Popfly enable a rich shared folk media culture to arise. Increasingly, as we head into the 21st century, it is a supreme irony that folklore is taking on greater importance as nearly everything is democratized and individualized, and is poised to become perhaps the most significant field of research in this century, after having for centuries remained an overlooked backwater in academia.
Folklore already possess the vocabulary and methods to comprehend and measure such a brave new world. It has the attitudes and assumptions, the knowledge frameworks ready at hand. As we understand how the mind works, as we democratize, we will realize the central role played by narrative in the workings of the mind and society, that society is a kind of virtual reality similar to the internet in which abstract things affect the real world, that narrative and oral tradition exist everywhere and explain how people know what they know and apply what they know to the world around them. This is a profound shift from the rationalist assumptions that have driven Western civilization since the beginning of the Enlightenment.
Folklore already possess the vocabulary and methods to comprehend and measure such a brave new world. It has the attitudes and assumptions, the knowledge frameworks ready at hand. As we understand how the mind works, as we democratize, we will realize the central role played by narrative in the workings of the mind and society, that society is a kind of virtual reality similar to the internet in which abstract things affect the real world, that narrative and oral tradition exist everywhere and explain how people know what they know and apply what they know to the world around them. This is a profound shift from the rationalist assumptions that have driven Western civilization since the beginning of the Enlightenment.
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