Brandymore Castle

The post print project is thinking about how mobile devices and networked media "could redefine how we do a couple of very basic things: how we tell stories and how we learn ." ( postprintproject.com ) I'm fascinated with this. I believe story telling is bound to the way our brains evolved and isn't really going to change much no matter what technology does. The networked and mobile space we inhabit could change how we learn and use information. I think it already has. I've been reading Jane Austen's novels as Gutenberg etexts on the iphone. The iphone is passable as a reader. I've not got eyestrain yet. I find it hasn't done anything new, but it has restored reading as a regular activity for me. I hate reading at the computer. I'm too lazy to go to the library (I'd have to drive across town to the central library where all the really good books are). Its just too easy to pick up the iphone, download a new book and start reading. That is dif...

I caught a discussion of Newscorp's new plan to get users to pay for online news content. It will be difficult to sell news online because there are so many fragmentary ways to get the news for free. If any scheme for getting online users to pay for news does work, it just has to be easy. No matter what news sources online do, they must make paying for the news easy and transparent like iTunes. As easy as putting a coin in a paper box at the corner bus stop. The pricing is not as important as convenience. Also, the customer must have a feel for the worth of the content before they buy or they must get a cheap bulk subscription so the content is cheap enough to take the irrelevant, incomplete, incompetent or useless with the relevant, complete, competent and useful content. I hate sites that put up a poorly written summary and a login or subscription screen. It breaks the rhythm of navigation on the web when a link leads to nothing. It stops you cold and punishes the user for follow...

Should books be a calm refuge from the hubbub of the network or should they be part of the flow with constantly updated social activity right in the book? As ebooks become social that is an important question. Do people want to curl up with a good book to get away from it all, or will they want to constantly stay in touch with the author and other readers? I do not have the answer to that question, but it is clear the next step in electronic books is to make them truly dynamic, with more than just the ability to search full text or submit HTML forms. The next step in ebooks will be the integration of the social network, bringing community inside the ebook. As we begin to read books on devices ranging from the iPhone to Kindle, the possibility for connecting the text to its context of authors and fans, of creating a social context for the work in the same way Twitter creates a social context, grows. A thought occurred to me reading about Why is OpenOffice "profoundly sick"? h...

I am reading Michael Pollan’s latest book, In Defense of Food . I had just reached the end of his forward when I was struck by one of the closing paragraphs, which says that eaters have real choices now thanks to the revival of local farms and farmer’s markets, which make practical the availability of whole foods. I had to stop, the words echoing in my mind, because they were incredibly resonant with what myself and Tom Davenport are doing at farmfoody.org , reminding us that our health, the health of the land, the health of our food culture are inextricably linked. I continued my reading and came to the point where Pollan relates the story of dentist and amateur scientist Weston Price, who abandoned his practice to study the food culture and nutrition of various aboriginal peoples around the world, untouched by the Western diet. Price concluded the common denominator of health among these peoples was, as Pollan says “to eat a traditional diet consisting of fresh foods from animals and...

Tom Davenport, filmmaker, has released part one of his video Bodhidharma's Shoe: Zen Sesshin at Bodhi Mandala Monastery . Part one of a two part documentary on an American Zen retreat at Bodhi Mandala Monastery in New Mexico. A seven day intensive retreat is called a "Sesshin" which means to bring the heart/mind together. The experience of a sesshin is transformative and intense, but there are dangers -- both physical ones ( I ruined my hip, for example) as well as spiritual ones (like believing that the Zen Master is a saint or a god). Zazen of this intensity changes you and a lot of good flows out into the world from it (as long as you take yourself lightly and have a sense of humor). But requires that we (the sangha) all support each other. I doubt that anyone could do this alone. Tom Davenport, a old timer at Zen in America, who got a lot of help from his friends, tells the story of a novice's entry into zen, and says of the experience "...thinking back to th...

I have frequently been the victim of an author who has a peculiar view on a subject, which turns out to be simply wrongheaded. Because there are so many books, many more than I could purchase, read and evaluate and because turning to book reviewers is frequently just as useless as getting the wrong view from the wrong authority, the value of books can be somewhat limited. It is easy to assume that if a book is published on a subject that the author knows something about the subject, that they are well versed in he subject and The problem is that authors have differing views on the same subject. They have different backgrounds and differ about what is important to them. Writers generally write what they know. This is a problem, for example, in music. Thirty years ago you could not find a book explaining harmonic theory behind blues harmony. Oh, there may have been a few academic or musicological works on the subject, but generally, if you wanted to learn blues harmony you had to listen ...

I received Bashō, The Narrow Road to Oku , yesterday (the 19th of May), a poetic and anecdotal chronicle of the celebrated poet's journey in 1689 to the northern end of the island of Honshū. The book itself is beautifully made of high quality materials, typical of a Japanese paperback. I sent for Bashō after enjoying his poetry while studying haiku and having read the jacket cover blurb by illustrator Miyato Masayuki online before ordering. I was captivated by the description of Bashō "drifting with the clouds and streams" and "lodging under trees and on hard rocks," in his long journey to Oku. I felt a sensation of deja vu wash over me as I read the blurb. I looked up to one of my drawings on the wall behind where I sit at my computer, which depicts a poplar leaf caught up in the flow of a stream and about to run aground on a rock. I had seen many a leaf in this predicament, turning and twirling with the current until it snagged upon a rock, in my explorations ...

I've talked before about the need to accept the inconvenient existence of multiple of truths that exists in genealogy. Incomplete knowledge about the past is unavoidable. The past is gone and we are not getting back to put under a microscope. Even the present is difficult to pin down. We only know what we experience or someone tells us, which is pretty much what we know about the past, only through source material and what someone tells us. We are left frequently with only sketchy knowledge about family history. This leads to different families claiming the same individual, each with their own basket of evidence and story. I've learned to accept this as a reality and moreover, I've learned to accept this as being a Good Thing (or at least the best thing we can expect given the nature of reality). The net it turns out is very good at handling incomplete information as it rapidly emerges and changes from multiple authorities. The applications emerging ont he web are gradually...

I also read When They Severed Earth From Sky: How the Human Mind Shapes Myth, Elizabeth Wayland Barber and Paul T. Barber last summer. This is another book in the gathering storm against rational purism. It also suggests an intriguing possibility, that when a society becomes literate that it loses certain capacities for understanding intuitive knowledge of the kind carried in myth. The authors propose that myths function like delivery systems for messages, with an interesting story acting as an envelope for the myth, keeping ordinary people interested enough to pass the myth down generations, the useful information contained within the envelope. When at some future time, trouble erupts (literally, such as a volcano), the payload is delivered and people can be warned about a future event or danger. What literate people seem to unlearn when they make the transition from a pre-literate culture, is that the myth has a payload. They concentrate on the story, gods and their daughters fighti...

Last year I read Albion's Seed: Four British Folkways in America, David Hackett Fischer for the first time, after seeing him on CSPAN BookTV several times and hearing a lot about the book. I was a rewarding experience and opened my eyes to many things and answered many questions. I can't say more right now, but this is an important book, perhaps one of the most important books you will ever read. It can change you mind about a lot of things. He will open your eyes to the folk culture that informs our supposedly rational opinions and decisions, which amounts to a kind of folk knowledge that everyone absorbs by osmosis from their parents, neighbors, community and surrounding culture growing up. What is very striking, and counter intuitive for many rationalists, is how the behavior of people is shown to be determined more by a persistence of culture than by a framework of social or ideological forces acting on them in their own time. Or at least the culture frames the debates and ...